"To sin by silence when they should protest makes cowards of men."
~ Abraham Lincoln
~ Abraham Lincoln
August 20, 2006
August 11, 2006
Beat Swords into Plowshares
When I was 8 years old a hornet's nest began to take shape in the back of our yard. I went out and watched with a combination of fascination and fear as it grew day by day.
Finally, unable to stand the suspense, I took a big brick and threw it at the nest, breaking off the bottom half and sending the hornets into a swarming frenzy. I ran away as fast as I could as the angry bees swirled behind.
When I think of the relationship of the United States to the Middle Eastern Muslim countries, my experience as an 8-year-old comes to mind. "Why do they hate us?" Americans ask. Well, we've thrown a brick at their hive.
Forget the rhetoric about World War III. Choose the rhetoric of the Middle Eastern prophet Isaiah: "They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more."
Frank O'Hara is vice president of Planning Decisions in Hallowell.
By Frank O'Hara
August 04, 2006
FAIR VERSUS FREE
The Federal Communications Commission seeks to enforce a "fairness doctrine" on radio and TV stations. We suffered numerous "fair trade" laws, until they were declared unenforceable. One businessman vies with another in proclaiming his faith in competition — provided that it is "fair."
Yet, scrutinize word for word the Declaration of Independence, the Constitution, and the Bill of Rights, and you will not find the word "fair." The First Amendment does not protect the "fair" exercise of religion, but the "free" exercise thereof; it does not restrain Congress from abridging the "fairness" of speech or of the press, but the "freedom" of speech or of the press.
The modern tendency to substitute "fair" for "free" reveals how far we have moved from the initial conception of the Founding Fathers. They viewed government as policeman and umpire. They sought to establish a framework within which individuals could pursue their own objectives in their own way, separately or through voluntary cooperation, provided only that they did not interfere with the freedom of others to do likewise.
The modern conception is very different. Government has become Big Brother. Its function has become to protect the citizen, not merely from his fellows, but from himself, whether he wants to be protected or not. Government is not simply an umpire but an active participant, entering into every nook and cranny of social and economic activity. All this, in order to promote the high-minded goals of "fairness," "justice," "equality."
Does this not constitute progress? A move toward a more humane society? Quite the contrary. When "fairness" replaces "freedom," all our liberties are in danger. In Walden, Thoreau says: "If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life." That is the way I feel when I hear my "servants" in Washington assuring me of the "fairness" of their edicts.
There is no objective standard of "fairness." "Fairness" is strictly in the eye of the beholder. If speech must be fair, then it cannot also be free; someone must decide what is fair. A radio station is not free to transmit unfair speech — as judged by the bureaucrats at the Federal Communications Commission. If the printed press were subject to a comparable "fairness doctrine," it would have to be controlled by a government bureau and our vaunted free press would soon become a historical curiosity.
What is true for speech — where the conflict is perhaps clearest — is equally true for every other area. To a producer or seller, a "fair" price is a high price. To the buyer or consumer, a "fair" price is a low price. How is the conflict to be adjudicated? By competition in a free market? Or by government bureaucrats in a "fair" market?
Businessmen who sing the glories of free enterprise and then demand "fair" competition are enemies, not friends, of free markets. To them, "fair" competition is a euphemism for a price-fixing agreement. They are exemplifying Adam Smith's remark that "People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices." For consumers, the more "unfair" the competition, the better. That assures lowest prices and highest quality.
Is then the search for "fairness" all a mistake? Not at all. There is a real role for fairness, but that role is in constructing general rules and adjudicating disputes about the rules, not in determining the outcome of our separate activities. That is the sense in which we speak of a "fair" game and "fair" umpire. If we applied the present doctrine of "fairness" to a football game, the referee would be required after each play to move the ball backward or forward enough to make sure that the game ended in a draw!
Our Founding Fathers designed a fair Constitution to protect human freedom. In Thomas Jefferson's ringing phrases from the Declaration of Independence, "Governments are instituted among Men ... to secure ... certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness."
Milton Friedman, the winner of the 1976 Nobel Memorial Prize in Economic Science, is the author of Capitalism and Freedom and Free to Choose . This piece originally appeared in the July 4, 1977 issue of Newsweek and was reprinted in Bright Promises, Dismal Performances: An Economist's Protest, a collection of his articles. Copyright 1983 by Thomas Horton and Daughters, 26662 South New Town Drive, Sun Lakes, AZ 85224.
Yet, scrutinize word for word the Declaration of Independence, the Constitution, and the Bill of Rights, and you will not find the word "fair." The First Amendment does not protect the "fair" exercise of religion, but the "free" exercise thereof; it does not restrain Congress from abridging the "fairness" of speech or of the press, but the "freedom" of speech or of the press.
The modern tendency to substitute "fair" for "free" reveals how far we have moved from the initial conception of the Founding Fathers. They viewed government as policeman and umpire. They sought to establish a framework within which individuals could pursue their own objectives in their own way, separately or through voluntary cooperation, provided only that they did not interfere with the freedom of others to do likewise.
The modern conception is very different. Government has become Big Brother. Its function has become to protect the citizen, not merely from his fellows, but from himself, whether he wants to be protected or not. Government is not simply an umpire but an active participant, entering into every nook and cranny of social and economic activity. All this, in order to promote the high-minded goals of "fairness," "justice," "equality."
Does this not constitute progress? A move toward a more humane society? Quite the contrary. When "fairness" replaces "freedom," all our liberties are in danger. In Walden, Thoreau says: "If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life." That is the way I feel when I hear my "servants" in Washington assuring me of the "fairness" of their edicts.
There is no objective standard of "fairness." "Fairness" is strictly in the eye of the beholder. If speech must be fair, then it cannot also be free; someone must decide what is fair. A radio station is not free to transmit unfair speech — as judged by the bureaucrats at the Federal Communications Commission. If the printed press were subject to a comparable "fairness doctrine," it would have to be controlled by a government bureau and our vaunted free press would soon become a historical curiosity.
What is true for speech — where the conflict is perhaps clearest — is equally true for every other area. To a producer or seller, a "fair" price is a high price. To the buyer or consumer, a "fair" price is a low price. How is the conflict to be adjudicated? By competition in a free market? Or by government bureaucrats in a "fair" market?
Businessmen who sing the glories of free enterprise and then demand "fair" competition are enemies, not friends, of free markets. To them, "fair" competition is a euphemism for a price-fixing agreement. They are exemplifying Adam Smith's remark that "People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices." For consumers, the more "unfair" the competition, the better. That assures lowest prices and highest quality.
Is then the search for "fairness" all a mistake? Not at all. There is a real role for fairness, but that role is in constructing general rules and adjudicating disputes about the rules, not in determining the outcome of our separate activities. That is the sense in which we speak of a "fair" game and "fair" umpire. If we applied the present doctrine of "fairness" to a football game, the referee would be required after each play to move the ball backward or forward enough to make sure that the game ended in a draw!
Our Founding Fathers designed a fair Constitution to protect human freedom. In Thomas Jefferson's ringing phrases from the Declaration of Independence, "Governments are instituted among Men ... to secure ... certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness."
Milton Friedman, the winner of the 1976 Nobel Memorial Prize in Economic Science, is the author of Capitalism and Freedom and Free to Choose . This piece originally appeared in the July 4, 1977 issue of Newsweek and was reprinted in Bright Promises, Dismal Performances: An Economist's Protest, a collection of his articles. Copyright 1983 by Thomas Horton and Daughters, 26662 South New Town Drive, Sun Lakes, AZ 85224.
FAIR USE NOTICE This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
Subscribe to:
Posts (Atom)
